UNDERSTANDING

THE LORD’S SUPPER

 

A Look at Christ’s Words by

Gary Ray Branscome

 

 

This cup is the NEW TESTAMENT [i.e. Gospel] in my blood, which is shed for you” (Luke 22:20).

 

          The Lord’s Supper is more than just a sign; it is the NEW TESTAMENT, the Gospel, proclaimed by a ceremony. And because that ceremony proclaims the Gospel, everyone who believes the Gospel message it proclaims, the promise of forgiveness through the shed blood of Jesus Christ, has that forgiveness.

          Let me make it clear that I am not saying that a person has to go to the Lord’s Supper to be saved. We are saved through faith in Christ! The Lord’s Supper simply proclaims the Gospel in the same way that a good Gospel sermon proclaims the Gospel. And, that is important because some pastors emphasize works and neglect the Gospel. [See 1Timothy 1:5-7.]

 

          Having said that, let us look closely at what Christ actually said. The Bible tells us that, “Jesus the same night in which He was betrayed took bread: and after giving thanks, He broke it, and said, Take, eat: this is my body, which is broken [sacrificed] for you This do in remembrance of me. In the same way He also took the cup, after He had eaten, saying, This cup is the new testament in my blood, which is shed for many for the forgiveness of sins. As often as you eat this bread, and drink this cup, you are solemnly proclaiming the Lord’s death until he comes” (Matthew 26:26-28, Mark 14:22:24, Luke 22:19-20, 1Corinthians 11:23-26).

 

          Now look closely at His words. When Jesus took the bread saying, “This is my body, which is broken for you,” you need to ask, when was it broken? And, the Bible tells us that it was broken for us ON THE CROSS. Likewise, when Jesus took the cup saying, “This cup is the new testament in my blood, which is shed for many for the forgiveness of sins,” you need to ask, when was it shed? And, the answer again is that it was shed for us ON THE CROSS. Therefore, it should be obvious that every time we observe the Lord’s Supper, Jesus is telling us, in the very words that He spoke, that His body was nailed to the cross, and His blood was shed on the cross, to secure forgiveness for all of our sins. As it is written, “A death has taken place that redeems them from sins” (Hebrews 9:15).

 

          Moreover, because the Lord’s Supper is a ceremonial proclamation of the Gospel; everyone who comes to the Lord’s Supper desiring God’s forgiveness, and goes away from the Lord’s Supper believing that they have forgiveness through the shed blood of Jesus Christ has truly received Christ’s body and blood, not as something physical, but as the atonement for their sin. Faith is believing that Christ died for our sins! And, that is the message that the Lord’s Supper was designed to convey.

         

This Do

          Christ’s words, “This do in remembrance of me” tell us to do what He did every time we celebrate the Lord’s Supper. In other words, because He said, “Take, eat: this is my body,” and “This cup is the new testament in my blood, which is shed for many for the forgiveness of sins,” those words are of key importance. Those words are the words that convey the Gospel message. Leaving out those words, or contradicting what they say undermines the entire reason for celebrating the Lord’s Supper, and makes the Word of God of no effect (Mark 7:15).

 

          Now let us consider the words, “As often as you eat this bread, and drink this cup, you are solemnly proclaiming the Lord’s death until he comes,” (1Corinthians 11:26). Those words tell us that our celebration of the Lord’s Supper should be solemn. For example: we are told to “examine” ourselves before partaking. Christ wants us to come to His Supper with a repentant heart. If we come thinking, that we do not have any sin, we are deceiving ourselves, and the truth is not in us” (1John 1:8).

          A solemn participation in the Lord’s Supper requires us to take it seriously. Christ does not want us to offer it to everyone willy-nilly including a visiting Muslim (as happened in one church) — or to children who are too young to examine themselves or know what is going on (I know of one child who said he only took the cup because he did not like the bread).

          Likewise, Christ does not want us to be flippant and irresponsible like those who would replace the bread and wine with milk and cookies, or dispense with the ceremony entirely.

 

          I am convinced that many Christians profess to believe in Jesus Christ without really understanding what faith is. The world assumes that faith is nothing more than believing something without proof, and I have not yet found a dictionary that corrects that wrong assumption by giving a solid biblical definition of faith.

However, to understand how the Lord’s Supper relates to faith, think of someone who is burdened by sin and sincerely desires forgiveness, yet lacks assurance of salvation because they have a worldly definition of faith. If that person comes to the Lord’s Supper desiring forgiveness, and leaves believing that they have forgiveness through the shed blood of Jesus Christ, God has used the Lord’s Supper to give them faith — because faith in Christ consists of believing that we have forgiveness through the blood He shed on the cross. As it is written, “The blood of Jesus Christ His Son cleanses us of all sin” (1John 1:7).

 

          The words, “As often as you eat this bread, and drink this cup,” tell us that we are eating bread, not flesh (1Corinthians 11:26). That is why we regard the elements of the Lord’s Supper (the bread and wine) as symbols. However when teaching that truth we should never contradict what Christ said [that would be rebellion]. Because Christ said, “Take, eat: this is my body,” and “This is my blood,” that is what He wants us to say. And, if we contradict Him by saying, “It isn’t really His body” we make His words of “no effect” and justly deserve His condemnation (Matthew 15:6, Mark 7:13).

 

In short, we should come to the Lord's Supper with a humble heart, acknowledging our sin, desiring forgiveness, and believing that Christ died on the cross to secure that forgiveness for us. For, by inviting us to His Supper Christ is inviting us to receive His body (the body that was broken for us on the cross) and to receive His blood (the blood that was shed for us on the cross) not as something physical, but as the atonement for our sin. And, by coming as He intended, and partaking as He intended, we are partaking of His sacrifice, His death on the cross, and are, "solemnly proclaiming the Lord’s death [as the source of all forgiveness] until he comes" (1Corinthians 11:26).

 

Conclusion

Saving faith, the faith described in the words, “Whosoever believes in Him should not perish, but have everlasting life,” is not a matter of just believing something in general, but a matter of relying on someone, namely Christ (John 3:16). Those who trust in Christ are relying on what He did on the cross, His triumph over sin and death, to get them into heaven.

Because our faith in Christ involves believing that He “died for our sins,” it is impossible for us to have faith in Him if we do not believe that we are sinners (1Corinthians 15:3-4). In other words: How can we believe that He died for our sins, if we do not believe that we have any sins? For that reason, true repentance, a humble willingness on our part to admit our sin and need of forgiveness, must precede faith. As it is written, “Repent, and believe the gospel,” // “God will not despise a heart that is humbled and sorry for sin” (Mark 1:15, Psalm 51:17). And, the Lord’s Supper should remind us every time we partake that it is only because Christ’s body was nailed to the cross, and His blood was shed on the cross that we have forgiveness.